Archive for the ‘MUSIC’ Category

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Badfinger – 1970 -This was a rock band from Swansea, that had all the potential in the world and was coming into its own between 1970-1972. Their first three albums on Apple including “No Dice,” (1970) and “Straight Up,” (1971) were best sellers and featured four consecutive, exquisite singles “Come and Get It,” (produced by Paul McCartney) “No Matter What,” (produced by Mal Evans) “Day After Day,” (produced by George Harrison, and “Baby Blue, (produced by Todd Rundgren).

All but the last reached Top 10. They also wrote and recorded “Without You,” a song that Harry Nilsson covered and rode to the top of the charts.

Their story is often told today as a tragedy but before the suicides of core members Pete Ham, in 1975, and Tom Evans eight years later, Badfinger was one of the great pop-rock bands of its time. And it was “Come and Get it,” written by Paul McCartney and released on the Beatles’ Apple label, that started the ball rolling.

They began in 1961 as the Iveys, from Swansea, Wales. By the late ’60s the personnel had stabilized as Ham (vocals/guitar/piano), Mike Gibbins (drums), Ron Griffiths (bass) and David Jenkins (guitar). A couple of changes later, and the classic line-up emerged, with Evans replacing Griffiths and Joey Molland taking the place of Jenkins, but not before the still-developing quartet experienced some optimism and some disappointment.

Things first started happening for the Iveys in 1968 when Mal Evans, the Beatles’ assistant, became their champion at the company. It took him a while but he (with some nudging from cohort Peter Asher) finally convinced the Beatles to sign the Iveys. Their first single, “Maybe Tomorrow,” was released to little fanfare, bombing in the U.K. and peaking at No#67 in the United States. It wasn’t until the second half of 1969 that the Iveys’ fortunes began turning around. McCartney, having been told of the group’s frustration with its Apple deal, offered the Iveys a song he’d written for the film The Magic Christian, “Come and Get It.”

He also offered to produce the recording—as long as the band copied his demo and didn’t try to change a thing. It was further suggested by Neil Aspinall, the head of Apple, that the Iveys change heir name to Badfinger. Finally, they were on their way. Released on December 5th, 1969, in the U.K. “Come and Get It” took off on both sides of the Atlantic in early 1970, reaching #4 in the U.K. and #7 on the American Billboard singles chart. It established Badfinger as one of Apple’s success stories, with two more top 10 singles following in both markets, “No Matter What” (#8 in 1970) and “Day After Day” (early 1972). “Baby Blue” landed at #14 in the States, and there were a few quasi-successful albums during the original Badfinger era—No Dice(1970), Straight Up (production begun by George Harrison, finished by Todd Rundgren; 1971) and Ass (late 1973).

Badfinger moved on to Warner Brothers and two other labels but their best days were behind them. Unscrupulous management by Stan Polley after Apple Records dissolved destroyed the band literally. Pete Ham hung himself in 1975, but the surviving members soldiered on for the next six years, with little success. Tom Evans, who never recovered from Ham’s death, took his own life by hanging in 1983, and tragically, Badfinger was no more. Sad, since their music surely benefited from the Apple Records brand and by production work from two Beatles. By the way, the Iveys (Badfinger’s original name) was Apple Records first signing in 1968.

There were other highlights during their initial run all four Badfinger members played at The Concert For Bangla Desh  Ham, Evans, and Molland played acoustic guitars while Gibbins played percussion , but the self-inflicted death of Ham by hanging at age 27 effectively ended their glory days. The surviving members would carry on in various guises on other labels, and Molland still leads a Badfinger group today, but rock historians will always look back on those few years in the early ’70s as Badfinger’s time to shine.

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In the late ’60s, when rock music was exploding in countless, new creative directions, when musicians were testing all of the limits—in the studio, onstage and in life—the Mothers of Invention proudly declared themselves freaks. And their leader, Frank Zappa, was the freakiest freak of all.

He’d first come to the attention of the public in a small way in 1963, when he appeared, as a young man with a greasy pompadour, on The Steve Allen Show—“playing” a bicycle. (Scroll to the bottom to check out the video.)

For rock fans though, it was the Mothers’ debut LP, appropriately titled Freak Out!, that first opened our eyes and ears. Released on Verve Records in June 1966, it was only rock’s second double album (preceded by Dylan’s Blonde on Blonde), but the fact that it was recorded by a band unknown outside of the Los Angeles club circuit made it an instant curiosity—especially when DJs and fans heard what kind of outrageousness these crazy-looking Mothers were up to.

Freak Out! was unlike any other rock album that had come before. Produced by Tom Wilson—whose other clients included Bob Dylan, the Velvet Underground, Simon and Garfunkel and many notable jazz artists—it threw into a crockpot all manner of oddness: avant-garde experimentalism, blistering psychedelic rock (although Zappa eschewed drugs), doo-wop, blues and more, with songs, often satirical, pointing fingers at authoritarianism, hypocrisy and, in “Trouble Every Day,” the very real horror of race riots plaguing the Watts section of Los Angeles. The album ended with a side-long, 12-minute freeform jam called “The Return of the Son of Monster Magnet (Unfinished Ballet in Two Tableaux)” that established the Mothers of Invention as some of the most gifted and boundary-busting musicians in rock.

On album number two, Absolutely Free, released just days before the Beatles’ Sgt. Pepper’s Lonely Hearts Club band, the expanded group, now eight musicians including horn players, fine-tuned its ideas, with barbed commentary on society (“Plastic People,” “Brown Shoes Don’t Make it”), absurdly surreal musings (“The Duke of Prunes,” “Call Any Vegetable”) and more of that brilliant musicianship.

But it wasn’t until their third release (actually Zappa’s fourth, as it followed his solo opus Lumpy Gravy) that the Mothers truly found their footing: We’re Only In It for the Money, released on Verve in March 1968, would become Zappa’s highest-charting album for six years (it reached #30), even while the band remained defiantly and resolutely anti-commercial in its scope. In fact, it was initially conceived as part of a larger Zappa project titled No Commercial Potential, which ultimately encompassed three other diverse albums: the aforementioned Lumpy Gravy, Cruising with Ruben & the Jets and Uncle Meat.

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There is some question regarding who exactly plays on “We’re Only In It for the Money“. The front cover shows seven Mothers, including Zappa. The liner notes list, and picture, eight: guitarist, pianist and vocalist Zappa; drummer Jimmy Carl Black (who famously declares himself to be the “Indian of the group” at the end of the lumbering, foreboding Musique concrete opener, “Are You Hung Up?,” one of two numbers featuring minor spoken parts by Eric Clapton); another drummer, Billy Mundi; bassist Roy Estrada; woodwinds player Bunk Gardner; another woodwinds musician, Ian Underwood, who also played piano; and Euclid James “Motorhead” Sherwood, who plays baritone and soprano saxophones. Don Preston, a multi-instrumentalist who had played on Absolutely Free, and would work with Zappa for several more years, is listed as “retired.”

What confuses the issue is that later re-releases of the album state, in their liner notes, that, “All musical duties on the album were performed by Frank Zappa, Ian Underwood, Roy Estrada and Billy Mundi. Jimmy Carl Black, Don Preston, Bunk Gardner and Euclid James ‘Motorhead’ Sherwood were all featured in some capacity on the record.”

Regardless of who did what, Money, produced by Zappa, is indisputably a ’60s classic and, for many, the apex of Zappa’s early years, if not his entire career. It was a concept album, owing to but simultaneously parodying Sgt. Pepper.

Its inside gatefold photo was a carefully choreographed takeoff on that previous year’s game-changer. Originally intended for the front cover, an idea nixed by the record label due to photo licensing issues (a portrait of the band in drag—Zappa wearing pigtails and a mini-skirt—adorned the outside instead), the Mothers’ Pepper parody was created by Cal Schenkel, with photography by Jerry Schatzberg. It found the band members surrounded by a seemingly random collage of people and objects, ranging from President Lyndon Johnson to the Statue of Liberty, Lee Harvey Oswald to Jimi Hendrix, the latter actually present for the photo shoot. Where the Beatles had had their name spelled out in flowers, the Mothers used vegetables and watermelons.

The humour displayed in the album art carried over to the music, but “We’re Only In It for the Money” also had its share of rather serious, biting moments as well. Its patchwork of musical elements—more of that patented avant-weirdness, doo-wop harmonies and deliberately funny voices, found sounds (including snorts, whispered dialogue from engineer Gary Kellgren and a telephone conversation in which a female caller, ostensibly Pamela Zarubica, a.k.a. Suzy Creamcheese, tells the other party, “He’s gonna bump you off, yeah; he’s got a gun, you know”)—was matched to Zappa’s sharpest lyrics to date; its 18 tracks, many of which segued abruptly into the next, were somewhat connected lyrically, albeit loosely at times.

In a few songs, Zappa bravely lampooned a sizable segment of his own audience, who adhered to the blossoming flower children/hippie ethos: “Flower Punk,” a takeoff on the oft-recorded “Hey Joe”—played at a breakneck pace in convoluted time signatures—asked, “Hey, punk, where you goin’ with that flower in your hand?”; “Take Your Clothes Off When You Dance” instructed listeners to free their minds and bodies and do just that; and, most notably “Who Needs the Peace Corps?” savaged the burgeoning youth migration to San Francisco at the time with lines like, “I’m hippy and I’m trippy, I’m a gypsy on my own, I’ll stay a week and get the crabs and take a bus back home, I’m really just a phony but forgive me ’cause I’m stoned.”

On the other hand, Zappa certainly had no love for the vapid suburban lifestyle of the hippies’ parents. “Bow Tie Daddy,” appropriately set to a giddy vaudeville-style melody, cautioned, “Don’t try to do no thinkin’, just go on with your drinkin’, just have your fun, you old son of a gun, then drive home in your Lincoln,” while the acerbic “The Idiot Bastard Son” spoke of a father who’s “a Nazi in Congress today” and a mother who’s “a hooker somewhere in L.A.” Zappa’s focus often shifted to the frayed relationships between adults and their nonconformist children—in “Lonely Little Girl,” he wrote, “The things they say just hurt your heart, it’s too late now for them to start to understand.”

Being Zappa there was both frivolity and outright darkness, sometimes in the same song: “What’s the Ugliest Part of Your Body?,” set to a balladic, sing-along doo-wop melody, proposed nothing beyond that question (“Some say your nose, some say your toes, but I think it’s your mind”). Another, “Let’s Make the Water Turn Black,” was truly otherworldly, with its descriptions of Kenny’s “little creatures on display” and Ronnie saving “his numies on a window in his room,” not to mention “Mama with her apron and her pad, feeding all the boys at Ed’s Café, whizzing and pasting and pooting through the day”).

But several of Money’s songs induced palpable shudders among the young who encountered them upon the album’s release. Zappa’s political statements didn’t hold back, and he spoke openly to the paranoia and fear that was in the air during that game-changing year of assassinations, domestic strife and the escalation of the Vietnam War. In “Concentration Moon,” the ballad near the top of the track list, Zappa described deadly attacks on young people who posed a threat to the powers-that-be in the ’60s: “American way, how did it start?, thousands of creeps, killed in the park, American way, try and explain, scab of a nation driven insane.” The kids, he suggests, may soon have regrets that they ever left home: “Concentration moon, wish I was back in the alley, with all of my friends, still running free, hair growing out every hole in me.” Directly following it was the mournful and equally dismal “Mom & Dad,” which continued the harrowing theme: “Someone said they made some noise, the cops have shot some girls and boys, you’ll sit home and drink all night, they looked too weird… it served them right.”

“Harry, You’re a Beast” was, perhaps, the album’s most chilling of all, a graphic depiction of male dominance and the ritual abuse of women. Set to an awkwardly chirpy melody, Harry informs Madge, presumably his wife, that she’s “phony on top and phony underneath,” after which he rapes her: “Madge, I want your body! Harry, get back! Madge, it’s not merely physical! Harry, you’re a beast!” The album’s printed lyrics follow the depiction of the incident with several instances of the word “censored,” but a later remix of the album by Zappa (which is best avoided—Zappa inexplicably re-recorded bass and drum tracks) reveals those censored words—among several segments of the original recording either altered reluctantly by Zappa or excised by the label—to be “Don’t come in me, in me,” repeated several times. Madge, as the song concludes, is still sobbing as Harry proclaims, “Madge, I couldn’t help it, doggone it.” Needless to say, rock music had never before addressed this sort of despicable behaviour so openly. (A reference to comic Lenny Bruce was cut from the final track.)

Each of these songs, up through the self-deprecating “Mother People,” the final vocal number (with its x-rated stanza,“Better look around before you say you don’t care, shut your fucking mouth about the length of my hair, how would you survive, if you were alive, shitty little person?”), contained a plethora of words to consider, and bulged with innovative musical ideas, yet the vast majority of Money’s songs were extremely short, ranging from under a minute to a little over two, with three tunes falling between three and four minutes. Only the album-closing “The Chrome Plated Megaphone of Destiny,” one of three tracks featuring the Sid Sharp-conducted Abnuceals Emuukha Electric Symphony Orchestra and Chorus—the liner notes instructed listeners to read Franz Kafka’s In the Penal Colony before proceeding with this one—flirted with serious length, clocking in at six-and-a-half minutes, nearly all of it experimental noodling.

The whole of We’re Only In it for the Money is just under 40 minutes total, encompassing uptempo tracks, ballads and the aforementioned studio explorations. It goes by briskly though, stopping and starting and shifting gears constantly and unexpectedly to what might seem dizzying effect at first but quickly settles into its own groove.

Frank Zappa, both with and without the Mothers of Invention, would never stop seeking new ways to express himself, until the end of his life. He recorded more than 60 albums in all, some exceedingly brilliant, others disappointing to an alarming degree. But it was on this early release, We’re Only In it for the Money, when he helped make it clear that anything was possible in rock music, that Frank Zappa confirmed his true genius.

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Numerous autobiographical songs have been written since the dawn of rock, but few have told the story of a band’s formation as vividly and colourfully as The Mamas and the Papas“Creeque Alley.” Released as a single in late April 1967, it climbed to No5 on the Billboard Hot 100; it also appeared on the quartet’s third album, “Deliver”

The song, credited to the group’s husband-and-wife co-founders John and Michelle Phillips, chronicles the events leading up to the 1965 creation of the Mamas and the Papas, which also included Cass Elliot and Denny Doherty. The lyrics are stocked with names and places, some of which may have been (and still are) unfamiliar to fans of the group. 

First, there’s the song’s title. “Creeque Alley” (pronounced creaky) is a real place, one of a series of alleys (actually named Creeque’s Alley and owned by the Creeque family) on the docks on St. Thomas in the Virgin Islands. The soon-to-be members of the Mamas and the Papas spent time there shortly before changing their musical direction and taking on their new name. There they were still performing folk music, at a club called Sparky’s Waterfront Saloon, and basically trying to make ends meet and figure out their futures.

The song’s story line only makes passing reference to the Mamas and the Papas’ time on the island though, and never mentions Creeque Alley by name. It starts in the years leading up to the seemingly preordained coalescence of the four singers. The first line, “John and Mitchy were getting’ kind of itchy just to leave the folk music behind,” refers to John and Michelle Phillips activities as folk singers in the early ’60s. John Phillips, then 26, had been singing with a folk group called the Journeymen when he met 17-year-old Michelle Gilliam during a tour stop in San Francisco. They fell in love and, after John divorced his first wife, married on December. 31st, 1962, moving to New York where they began writing songs together while Michelle did modelling work to earn some cash.

By late 1964, with the rock scene exploding, John and Michelle had become, like many others, “itchy” to move away from folk. It wasn’t all that easy, they quickly discovered, and the couple, along with Doherty formed the New Journeymen in the meantime.  In the meantime, other similarly inclined folk artists were coming into one another’s orbits. First, there were “Zal and Denny, workin’ for a penny, tryin’ to get a fish on a line,” which refers to Zal Yanovsky and Dennis (known as Denny) Doherty. Both Canadians, they’d been working together in a folk trio called the Halifax Three in their home country.

In a coffeehouse Sebastian sat” brings into the picture John Sebastian, the New York City-born singer-songwriter who at the time was part of the Even Dozen Jug Band and would soon form one of the most beloved American rock bands of the era. And then there were “McGuinn and McGuire, just a gettin’ higher in L.A., you know where that’s at.” McGuinn, of course, was Jim later Roger McGuinn, whose group the Byrds would vault to the top of the charts with their cover of Bob Dylan’s “Mr. Tambourine Man” in the late spring of ’65, while McGuire was Barry, whose rendition of P.F. Sloan’s protest song “Eve of Destruction” struck a nerve that summer, also catapulting to the No1 position.

The first verse leaves off with a name-drop of the fourth member of the Mamas and the Papas: “And no one’s gettin’ fat except Mama Cass.” Cass Elliot (born Ellen Naomi Cohen), originally from Baltimore, she also had a background in folk music when she came to the attention of the other folkies in the song. She’d sung in a trio called the Big 3 with Tim Rose and Cass’ husband, James Hendricks, but like the others she saw the proverbial writing on the wall and wanted to expand her range of music. The “gettin’ fat” remark has a double meaning, however: not only was Elliot physically large but she was the only future M&P member who was making a decent living with her music, singing jazz in the Washington, D.C., area.

The second verse begins with a couple of mutual compliments: “Zally said, ‘Denny, you know there aren’t many who can sing a song the way that you do, let’s go south.’ Denny said, ‘Zally, golly, don’t you think that I wish I could play guitar like you?’” And so they headed south from Canada, soon finding themselves at a popular club in New York’s Greenwich Village: “Zal, Denny and John Sebastian sat (at the Night Owl), and after every number they’d pass the hat.” (More trivia: The Night Owl would become the home base of the Lovin’ Spoonful, Sebastian and Yanovsky’s group, and much later on would be the site of the famed New York record store Bleecker Bob’s.

Meanwhile, McGuinn and McGuire were “still a-gettin’ higher in L.A.” and Mama Cass was still “gettin’ fat,” but no one had yet found their destinies. Verse three gives us some more background on Cass’ run-up to joining the group. She was planning to attend college at Swarthmore, the song says, but instead hitchhiked to New York to see if she could make it in the music world. She wanted to attend Goucher College near her hometown of Baltimore. But John Phillips needed a rhyme so he used sophomore and Swarthmore.) Upon her arrival in NYC, she met Denny Doherty and fell in love with him. “Called John and Zal and that was the Mugwumps” adds the next piece to the puzzle: The Mugwumps were a folk quintet formed in 1964 featuring Elliot, Doherty, Sebastian, Yanovsky and Hendricks. (The John here refers to Sebastian, not Phillips. The Mugwumps recorded enough material to be compiled into an album in 1967, which did not feature Sebastian, but the group was short-lived as its members were also “itchy to leave the folk music behind.”

The next verse ties up the loose ends and takes us to the point where everyone is on the verge of fame: “Sebastian and Zal formed the Spoonful; Michelle, John and Denny getting’ very tuneful; McGuinn and McGuire just a-catchin’ fire in L.A., you know where that’s at.” And there you have it: the various figures peel away from folk and move into what was then called folk-rock: Sebastian and Yanovsky teamed with bassist Steve Boone and drummer Joe Butler in the Lovin’ Spoonful; the Phillipses, Cass Elliot and Denny Doherty became the Mamas and the Papas; McGuinn led the Byrds for several years; and McGuire had a chart-topping hit as a solo artist. In fact, says a previous verse, “McGuinn and McGuire couldn’t get no higher and that’s what they were aimin’ at.” “And everybody’s gettin’ fat except Mama Cass,” goes the final line in that verse, inferring that success had arrived.

But there’s some unfinished business, that matter of the time spent at Creeque Alley. The last chorus/verse informs us that it wasn’t overnight success for the Mamas and the Papas by any means. It’s here, at the end of the song, that the scene shifts to the Virgin Islands. The singers, still called the New Journeymen and minus Cass at first (as the song said, they “knew she’d come eventually”) are cash-poor and borrowing on their American Express cards. They’re “broke, busted, disgusted,” but thanks to some help from a fellow named Hugh Duffy, who owned a boarding house in Creeque’s Alley, the four young singers who would soon be known worldwide were able to start thinking about their future: “Duffy’s good vibrations and our imaginations can’t go on indefinitely,” they sing toward the end of “Creeque Alley” So the four returned briefly to New York, then all headed out to Southern California to see if they could catch a break. “And California Dreaming is becoming a reality” is the final line of the song. We all know what that one means.

This side project for ex-Blasters guitarist Dave Alvin and members of Counting Crows and other bands features psychedelic covers of tunes by the Paul Butterfield Blues Band, the Grateful Dead, the 13th Floor Elevators, Fred Neil and more. Who ever said you can’t teach an old dog new tricks, has never met Dave Alvin. The Californian singer-songwriter from the L.A. working-class suburb of Downey, has re-invented himself many times over since emerging in the late 70s, fronting punkabilly band The Blasters with his older brother Phil. Forty-odd years on, the younger Alvin has surrounded himself with an array of amazing improvisers for a psychedelic wig-out of gigantean proportions, that would’ve made Jimi Hendrix blush, then gush. Alvin is calling this first foray into late sixties-inspired jamming, as The Third Mind (which is also the name of a book by Beat Generation novelists William S. Burroughs and Brion Gysin.

The September issue of Vintage Guitar magazine has a very nice in depth, full page review of The Third Mind album. Written by the expert music journalist, Dan Forte, the piece goes into great detail on the melding of the two distinct guitar styles featured on the LP. David Immergluck’s amazing, abstract yet melodic psychedelic musings (delving in to all the interesting equipment he’s mastered for his unique sound) mixed with my blues drenched, Neo-raga, semi-barroom approach to free improvisation.

The Third Mind’s First Edition kicks off with Alice Coltrane’s visionary modal trip, “Journey In Satchidananda”; John Coltrane’s widow’s Indian-sounding dreamscape is given more of a bluesy treatment here. The original’s lead lines were played by tenor saxophonist Pharoah Sanders, who Alvin emulates rather than apes. The mood and spirit of the original is present, and the simple, throbbing bass-line too, but the rest of it is very much a rapt passage into uncharted territory.

“The Dolphins” is the old Fred Neil song, that’s been recorded by many including Tim Buckley and Linda Ronstadt; the message is as timely now as it was in the mid-60s. Alvin’s singing has a deep, resonant tone like Neil’s, who trails his voice at the end of each line, adding instant gravitas to the ecological warning within. Sykes adds a lilting lift with her high harmony. It is pure sonic bliss, even if the message is starkly serious.

“Claudia Cardinale” takes its name from the sultry late 60s actress. The song was created on the spot, when Alvin told the band, “Just imagine you’re on the beach in the 1960s with Claudia Cardinale.” Engineer Craig Parker reportedly flashed images of her on several screens in the studio to inspire the musicians. It has a hazy, lazy spaghetti-western vibe, with Alvin channeling his perfect imitation of Quicksilver Messenger Service guitarist John Cipollina and original Fleetwood Mac guitarist Peter Green. It is that good.

“Morning Dew” was tailor-made for The Third Mind. They took cues from the Dead’s arrangement of the anti-war ballad; it was written by Bonnie Dobson, who re-enacted some of the plot of the movie “On The Beach”. Jesse Sykes was brought in especially for this song—and her aching vocal pulls you right into the drama of two shell-shocked survivors of an atomic holocaust, discussing what the hell happened. Alvin handles the solo—which soars as high as Garcia’s did on “Europe ‘72”.

The other vocal performance is “Reverberation”, written by Roky Erickson of famed Texan psychedelic rangers, The 13th Floor Elevators. It is a thrashy, garage-rock thumper, the loudest track here.

What follows are three vaguely Eastern-sounding yet remarkably different takes of “East West” (of five versions recorded); it is a highly influential modal workout recorded in 1966 by the multi-racial Butterfield Blues Band, which featured duelling guitars by Elvin Bishop and Mike Bloomfield and Paul Butterfield’s wailing harp. That original quivering 13-minute track influenced a whole generation of players including Jerry Garcia, Carlos Santana, Duane Allman, Neil Young, and more recently, Tom Verlaine of Television, Lenny Kaye of The Patti Smith Group and Derek Trucks of the Tedeschi-Trucks Band, among scores of others.

For me, these long modal explorations of “East West” are where The Third Mind shines the brightest. On the jazz front, think Miles Davis’s “Bitches Brew” or John Coltrane’s “Love Supreme”; on the rockier side, think The Dead’s “Dark Star”, “The End” by The Doors, the Donovan/Shawn Phillips classic “Season of the Witch”, the Al Kooper-Mike Bloomfield 1968 excursion “His Holy Modal Majesty”, even Jefferson Airplane’s psych-pop hit “White Rabbit”.

Back in the days when The Blasters first began recording, initially for the punk label Slash Records, Alvin favoured short, punchy tunes of both blues, R&B and early rock n’ roll covers along with his own compositions based on those traditional styles (you may even have heard some of Alvin’s early originals like “Marie, Marie”, “American Music” and “Border Radio”, which he still sometimes plays at his shows). The Blasters weren’t alone trading roots-rock to punk crowds in the late 70s— so too were The Clash, Joe Ely, Elvis Costello, Graham Parker, Dave Edmunds & Nick Lowe with Rockpile, Dire Straits, and The Fabulous Thunderbirds. None of these acts were even remotely aligned with acid-fuelled long-form experimenters like Hendrix, Grateful Dead or Quicksilver Messenger Service. In those days, lean was mean, tight was right. Alvin’s solos were as concise and crystalline as those by Robbie Robertson, who squeezed out spunky sparks between verses and choruses in his songs for The Band.

Here’s a quote:” As Alvin sets the scene, ‘David is playing a lot of the truly psychedelic, noise making stuff while I’m the guy who sounds like Magic Sam stumbled in to a Quicksilver Messenger Service session.’ The improvisational program recalls that creative era without ever lapsing into nostalgia. “I know The Third Mind is not to everyone’s taste but I’m pretty proud of the album and hope that some of you who haven’t checked it out yet will be inspired by the article to do so. You just might be surprised and happy that you did. – Dave Alvin

It is no surprise then, that deep in the liner notes, you will find this collection is dedicated to the aforementioned Mike Bloomfield, Roky Erickson and Quicksilver guitarists Gary Duncan and John Cipollina. Being a First Edition, it does make you wonder if a Second Edition is already in the can or at least in the offing. Alvin is planning on touring the record, utilizing other guitarists like Kim Thayil of Soundgarden. I could see future Third Mind melds too, with like-minded souls like Richard Thompson, Albert Lee or Robben Ford joining in. So if you are in need of a timeless sonic escape, strap yourself in for a rollicking ride into the inner cosmos of The Third Mind.

“I had a crazy idea and was looking for musicians who perhaps didn’t think it was so insane…” – Dave Alvin ‘The Third Mind’

The Third Mind Personnel:
Dave Alvin: Guitar, vocals
David Immergluck: Guitar, keyboards, vocals
Victor Krummenacher: Bass, vocals
Michael Jerome: Drums, percussion
Jesse Sykes: Guitar, vocals
D.J. Bonebrake: Vibes
Jack Rudy: Harmonica

“New York at Night” is the 13th studio album from veteran rock ‘n’ roll troubadour Willie Nile, and the strongest manifestation to date of his deep affinity for the city. The album’s 12 new originals exemplify the artist’s trademark mix of romance, idealism, humour, emotional urgency and a true believer’s passionate embrace of all things rock ‘n’ roll. This affectionate tribute from the veteran singer-songwriter was released even as the city itself often resembled something of a ghost town due to the Covid-19 pandemic. The record celebrates family, unity and the city Nile has called home since the early 1970s

New Yorker Magazine has described Willie as “One of the most brilliant singer-songwriters of the past 30 years”, and Uncut Magazine dubbed him the unofficial poet laureate of New York City.Nile says the idea for the name, “New York at Night”, came to him one Friday night in the summer of 2018, when he was walking alone near Times Square to catch a subway. When he got on the train he saw a man all covered in thick whipped cream. After he exited the train he saw all sorts of characters on the street in Greenwich Village. As he continued his walk home, he thought “New York at night, wow, what a name for a song”. After he got home he picked up his guitar and wrote the song. Most of the songs are New York inspired but it is not a concept album.  Nile says “What all the songs on this album have in common is that they reflect my life and experiences living in New York.”

Nile first recorded “Run Free” in 2003 with his band, at the time, The Worry Dolls, but it was never previously released. “Surrender the Moon” is a song started by Nile’s brother John Noonan who died a year after starting the song in 2007. Nile finished the song for this album. Nile co-wrote “New York is Rockin'” with Curtis Stigers for Stigers’ 1995 album Time Was.

In February 2020 Nile announced plans to release his 13th studio album in 2020. On his own website he took advance orders for digital downloads, CDs, signed lyrics and other merchandise to raise funds to produce the album.  In a March 2020 interview by Jam Band News, Nile said ““I like the independent world.” “There are no constraints and you can work at your own speed. I’ve no complaints about having been on major labels. I was on two of them and I was able to do what I wanted to do.

But things have changed so much in the music business that being independent allows for so many more options.”[5] Nile has employed similar crowdfunding campaigns for five of his previous albums.

Released on May 15th, 2020 by River House Records

From his 1983 album “Punch The Clock”it’s a song that Elvis Costello wrote with Clive Langer during the Falklands War, reflecting the dark irony of profiting off the sales of ships on which their own sons would die.

His recording of it is distinguished forever by the haunting trumpet playing of the late Chet Baker, said to be Baker’s last recorded music. There’s been some confusion over authorship of the song. Most sources agree that Elvis wrote the lyrics to a tune written by Langer for Robert Wyatt, of Soft Machine, to record.

In fact, Elvis confirms this himself in an interview on the UK Channel Four show “Loose Talk.” Elvis said he wrote both the music and words:

ELVIS COSTELLO: “I came up with the melody first, which I put on cassette. I was singing it wordlessly, maybe just humming while playing the melody on an organ. I sang the vocal melody over these beautiful changes. It was for Robert Wyatt. He had the hope that I would write something bright and optimistic that would be the way Robert intended it, sort of like Neil Diamond’s `I’m a Believer,’  maybe something more poignant, but it should be like a conventional pop lyric. Instead of which I wrote a very specific song about something else entirely, and that reflects what was happening at that moment, that particular conflict of all these dilemmas that blew up and came out of the lyric of `Shipbuilding.’ “

In 2008, he told magazine he was proud of the song: “It’s a pretty good lyric, yeah. The key line for me is, ‘Diving for dear life, when we could be diving for pearls.’ That we should be doing something beautiful, better than this. I wrote the lyric before the Belgrano (Argentinean Navy cruiser sunk by British forces during the 1982 Falklands conflict in controversial circumstances). I’ve been to see the monument, stood and read the names of all the men… well, boys who died. Whatever you say about the conflict of war, that crime alone will see Thatcher in hell.”

Chet Baker played live with the band, as opposed to overdubbing his solo, according to co-producer Alan Winstanley “So we had to edit the multi-track just to get the trumpet right,” he said. “What you’re hearing is three different band performances spliced together. Amazingly, they’re all the same tempo, with no click track.”

The former Creedence Clearwater Revival leader and three of his kids remake classic tracks by the band (“Proud Mary,” “Bad Moon Rising”), as well as select covers (“Lean on Me,” “City of New Orleans”). While self-quarantining together the Fogerty Family recreated the cover of Cosmo’s Factory transforming it to Fogerty’s Factory. The family have also taken to their home studio during this isolation to create some music together, The Family Band. “Bringing a little light from our home to yours. We are having a little family fun together during the pandemic. It’s such a great feeling to be making and playin’ music surrounded by love. We all need to celebrate the life we have and remember how precious it is. I love music, I am listening every day. Makes everything feel better for me. Put the records on, pull out the old guitar, turn the radio up.. and dance to the music!” – John Fogerty. With his new album, Fogerty’s Factory, Fogerty enlisted his children Shane, Tyler and Kelsy to revisit some choice songs from his classic catalogue as well as covers that he always felt a fondness for.  Spawned from a series of weekly videos filmed by his wife Julie on her iPhone while killing time during the pandemic, the idea eventually gelled into an actual album that replicates the cover of the quintessential Creedence albumCosmo’s Factory, right down to its cover design and the typeface text. “Fogerty’s Factory” finds John Fogerty revisiting Creedence Clearwater Revival classics and other cover songs with an impromptu family band formed during the coronavirus lockdown. Some songs you might recognize from John’s historical career are ‘Proud Mary,’ ‘Fortunate Son,’ ‘Down on the Corner,’ ‘Centerfield,’ and tons more! Although in his 70s, John shows no signs of slowing down, creating new music and continuing to tour the world, so be sure to tune in, subscribe, and keep on the pulse of all things John Fogerty. Coming to you a day early due to the long weekend, this week Fogerty’s Factory performs Arlo Guthrie’s version of “City Of New Orleans” ( written by Steve Goodman) live from the farm! ‘Good morning, America, how are you?’ Now that is an important question. You all take care of yourselves. While the Quarantine continues the Fogerty Family – Shane and Tyler (Hearty Har) and Kelsy – will be joining their Dad for some musical fun covering songs from the classic Fogerty collection.

The album pays tribute to the city that launched the original Alice Cooper Band. “Detroit was the birthplace of angry hard rock,” said Cooper. “After not fitting in anywhere in the U.S. (musically or image-wise), Detroit was the only place that recognized the Alice Cooper Band guitar-driven, hard rock sound and our crazy stage show.”  

“Rock & Roll”: A Detroit Story… Alice Cooper releases “Rock & Roll” as a first taste of the sound and fury we can expect from the upcoming studio album “Detroit Stories”, coming February 26th, 2021 on earMUSIC. “Rock & Roll”, a classic song by The Velvet Underground from the album “Loaded”, is not a casual choice: It´s a song of joy and celebration of that magical moment when we all first turned on Rock and Roll radio …and it saved our lives.

Have a listen: Maybe it will save yours too! Here are some interesting Detroit Stories for the fans of rock and roll trivia and for those who believe that nothing happens by chance (especially in Detroit). In 1971, the Alice Cooper Group was working in Detroit, with producer Bob Ezrin. Around the same time, also in Detroit, a band called… Detroit, which featured Mitch Ryder, Johnny Bee and Steve Hunter, recorded a heavy new arrangement of Lou Reed’s “Rock & Roll” also produced by… Bob Ezrin. It was when he heard that version that Lou Reed decided to work with Ezrin on the follow-up to his monster hit album “Transformer”.

Their collaboration produced the seminal and fascinating classic album “Berlin”. But wait: There is more! Steve Hunter, the amazing guitar player who created the iconic main riff that drives Detroit´s cover of the song in 1971, ended up working with Ezrin on many of his productions. He toured and recorded with Alice and with Lou Reed as well…and that same riff is the backbone of this new recording of the song which was done in…Detroit, of course. Alice Cooper and Lou Reed shared a relationship of mutual respect and friendship over the years. Bob and Lou collaborated several other times and were dear friends for 40 years. Alice and Bob can’t remember how many albums this is and have been creative partners for 50 years.

Listen to Alice’s powerful new version of Lou Reed’s “Rock & Roll” featuring Johnny “Bee” Badanjek (Detroit Wheels), Steve Hunter (Detroit), Paul Randolph (legendary Detroit jazz and R&B bassist) and special guests Joe Bonamassa and Tommy Henriksen (for this occasion, crowned “Honorary Detroiters”) here: https://alicecooper.lnk.to/RocknRoll “Detroit Stories”, Alice’s upcoming new album, is a celebration of the sound and spirit of the Golden Era of Detroit rock. “Detroit was Heavy Rock central then,” explains Alice, “You’d play the Eastown and it would be Alice Cooper, Ted Nugent, the Stooges and the Who, for $4! The next weekend at the Grande it was MC5, Brownsville Station and Fleetwood Mac, or Savoy Brown or the Small Faces. You couldn’t be a soft-rock band or you’d get your ass kicked.” “Los Angeles had its sound with The Doors, Love and Buffalo Springfield,” he says, “San Francisco had the Grateful Dead and Jefferson Airplane. New York had The Rascals and The Velvet Underground. But Detroit was the birthplace of angry hard rock. After not fitting in anywhere in the US (musically or image wise) Detroit was the only place that recognized the Alice Cooper guitar driven, hard rock sound and our crazy stage show. Detroit was a haven for the outcasts. And when they found out I was born in East Detroit… we were home.” 50 years later, Alice and Ezrin have united in Detroit with their Detroit friends to record “Detroit Stories”, Cooper’s new album. If 2019’s “Breadcrumbs” EP laid down the trail to the city, “Detroit Stories” drives like a muscle car right down Woodward Ave. Discover Detroit Stories as they were meant to be told.

“Detroit Stories” will be available on CD, CD+DVD Digipak, CD Box Set (including CD, Blu-ray, T-shirt, face mask, torch light and 3 stickers), and 2LP Gatefold on February 26th 2021 on earMUSIC. And since he won’t be able to tour for a while, Alice asked us to include a DVD and Blu-ray of the incredible last show of the Paranormal tour, (“A Paranormal Evening At The Olympia in Paris”), for the first time available on video. With all concerts being cancelled or postponed, and the world still facing the Covid 19 pandemic at home, Alice Cooper asked us to bring the show to you… until we can celebrate the joy of Rock and Roll together again!

Alice Cooper unveils the first song from the new studio album “DETROIT STORIES” Featuring Steve Hunter, Johnny Bee Paul Randolph, plus Honourary Detroiter Joe Bonamasa on guitar.

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Originally issued solely via his website, the latest solo album by the long time Yes vocalist got an official release this year. Yes-mates Chris Squire, Steve Howe, Alan White and Rick Wakeman are among those dropping by the studio to add assistance.

When Jon Anderson quit Yes in 1980 some wondered what on earth he was going to do. However in a few short years he’d established himself as a solo artist of note and hit the charts with Vangelis. All before rejoining Yes who went on to be bigger than ever. On the back of his recently re-released second solo album Song Of Seven cover star Anderson reflects on that period of his career and details the upcoming reissue of Olias Of Sunhillow.

Never to stand still musically, he is currently releasing an album he started 29 years ago, now called “1,000 Hands” a reference to the fact that numerous guest musicians perform on the album, including Ian Anderson, Billy Cobham, Jean Luc Ponty, Chick Corea, Zap Momma, Chris Squire, Alan White Steve Howe and many more. This album produced by his friend Michael Franklin really speaks to the power of a musical life still in the throes of a fervent artistic endeavor, always wanting new experiences in music, always wanting to surprise the listener. The album is scheduled for release in 2020.

Finally, in Jon’s words: “Music is our spiritual connection to the soul, that’s why people all over the world connect to Music and to each other through Music”.

From the Album 1000 Hands

ZOLA JESUS – ” Krunk “

Posted: December 6, 2020 in MUSIC
Tags: , ,

Zola Jesus signed to Sacred Bones in 2008. In the seven years that followed, we released eight albums together (three LPs, two EPs, two 7”s, a CD-R, and even a DVD). We discovered her via Myspace, which was the common A&R vehicle of the early- to mid-Aughts. Nika is the sole member of Zola Jesus.

I first heard the song “Krunk” (Crane) while listening to a collection of songs sung by Lousine Zakarian, a renowned Armenian soprano. Her recording was so devastatingly beautiful, it spoke to me on many levels. The song evoked so much yearning and sadness, yet at the same time it felt so delicate, like her voice could lift off and fly away. It felt like the purest expression of the ineffable Armenian Soul. I never thought I’d be able to do the song justice, and I still don’t, but the song is so meaningful to me that performing it became a compulsion. Once I heard about the crisis happening in Artsakh, my heart really pained for the Armenian people. They have survived genocides, wars, battles for autonomy and independence, and now this — fighting to reclaim a sacred place that represents so much of their ancient heritage and resilience. I wanted to honour and pay my support to the Armenian Soul, and to acknowledge all the lives tragically lost this year in the war with Azerbaijan. Nika

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Proceeds of this song will go to the Armenian Fund, to help support the needs of civilians on the ground in Nagorno-Karabakh (Artsakh.)

Released December 4th, 2020